The
facade is emphasizing dramatic, often strained effect and typified
by bold, curving forms, elaborate ornamentation, with its carved
choirs and valuable altar. The big cloister is a huge rectangle,
with a two-order portico of 84 arches, adorned by a central fountain.
The succession of the spaces corresponds exactly to its religious
and administrative organization. A longest conventuale wall, equipped
to defense towards the outside, encloses not only the constructed
structures, but also the green space where they were the gardens
and the fields for cultivation. The granaries and stables were constructed
and the rooms for lodging pilgrims were also found. The church is
classified into uniform parts respective to the converged ones and
the fathers. In this church, Women were not admitted and so outside
of the Certosa, a second church for Women was constructed and it
is open to all.
From
the church fcto into the Certosa, there lies a place where important
decisions are taken and in the Treasure precious relics were conserved.
The great rectangular space of the external court is delimited
from four arms of factory.
This is a place used to establish and strengthen the contacts with
the community to safeguard territory and economy and organize the
collection of qualified labor and workers.
A document of 1734 talk about payments made to two painters Sardo
and Francisco di Martino to have realized the landscapes in frescoes.
The frescoes of the first room introduce decorated flowers and fourteen
scenes drawn from gospels and arranged symmetrically.
The
Church had its greater part of the time destined to communitarian
life to sing the early riser and the Praises two times during the
day. We find the Chorus of Converse and Chorus of Fathers here.
The chorus of converse is used for communitarian purposes. The Chorus
of Fathers prohibited common entry. The Chorus of Fathers finished
in 1507 and composed from 24 stalls has figures of Martyrdoms, the
four Bishops and the landscapes.
The Chorus of the Fathers has a cooked pavement decorated with
episodes of New Testament. In 1857, the abolished burlaps namely
the Vergine with Bambino, the martyrdom and the dead women were
recommissioned through paintings.
Numerous silver furnishings are there in the Nail head of the Treasure
conserved such as Michaelangelo’s. It has it decorated from
putties and from it frescoes and that it contained of the closets
in "most fine inlaid walnut of olive tree root, and of other
woods with capricious design". The ivory cross was the cited
in the XIX the century is known for its excellence of design and
singular anatomical expression of the meats of the Christ and for
the inimitable execution of the delicate one alloy and the drapery
around the body.
In
the certose the Cemetery occupied a limited area and the bodies
are buried without coffins and so they decompose and the same place
is used after ten years to bury. Few payment documents from 1742
attest that the restructured Chiostro of the ancient cemetery had
garden with flowerbeds and plants ornament. The ancient cemetery
was situated in a rather set apart place of the Certosa, outside
of the main axis represented from the rectilinear distance. In the
corridor of the Chiostro of the ancient cemetery the nail head is
opened of the founder, Tommaso Sanseverino. Between the decorations
of the nail head that of the monument, a representation of coat
of arms is found.
The Refectory is where a common meal of Sunday is served. The payment
documents (Invoice) belonging from 1734 to 1739, tell us that the
jobs of the refectory were carried out with all the taste decorations
late baroque. All the doors date back to 1737 and have marble decorations.
The 61 stalls in Walnut cover the refectory.
The Kitchen is considered the organization that prepares the food
to the inside of Certosa and in occasion of the arrival of external
masters extraordinary lunches are provided in honor of visitors
of the highest rank In 18th century, the kitchen had a massive restructuring
of windows, roof and the ceiling and the door from pantry to the
cemetery. The final restorations brought back the paintings representing
the fathers of Certosa.
The
Wine Cellars are for charters to have wine during meals, which is
distributed with bread. The restructuring started in 1785.
The Chiostro of Proxies trains the fathers on the Economic patrimony
and supervises the good functioning of the house and it is always
taken care that the house never lacks in the self-sufficiency of
the Fathers. To the center of the Chiostro one is found circular
Fontana in stone adorned from a dolphin and animals and the flowerbeds,
arranged symmetrically in simple and elegant way, delimit four pyramids
in stone. Even though there are no documents to talk about the restructuring,
the decoration to putties continues from the northern arm of the
porch in a corridor creating effective ends evocative cuts of light.
The Cells of the Priore was entrusted for civil jurisdiction when
the feudal power was exercised on the peasants. The power of decisions
was given to the captain. This is easily accessible to the servants
and the strangers of the convent.
The Library that had continuous wall of closets in walnut, which
had books, is all conserved now in National Library of Naples. The
restructuring gave it with allegorical scenes that decorate as many
windows of the Library.
The Large Chiostro and the Scalone runs 140 meters long and 149
meters wide, articulated with 84 pillars on which runs a stone decorated
with martyrdom-inspired designs. The documents date back to 1583
talks about the new Chiostro featured with amplitude of dimensions
and identical architectonic elements. The small cemetery and the
fountain to the center of this structure date back to 1640.
The 24 Cells, constituted from a corridor placed immediately to
the entrance, from two rooms that contain respective the hearth
and the cubiculum
The Park was the common garden that spreads across to 800 meters,
dates back to 1749 and had olive grove and oak wood cultivated.
During the I World War, the site served as concentration camp of
Austrian prisoners’. The barracks are arranged in the field
and the designs are conserved in the Institute of History and Culture
of the Engineers to Rome. |